Three Bags Full
Sheep and wool are woven (pun intended) tightly
throughout history. The symbol of the
sheep appears in the mythology, religion, economics, entertainment and
homemaking of our ancestors. Even today
we find ourselves repeating some of the same traditions or ideas without even
thinking about it.
When these stories are
repeated over and over again they become folklore. They have a deeper meaning and are passed
down from generation to generation. This
specific example can be considered oral and traditional folklore.
Baa, baa, black sheep,
Have you any wool?
Yes, sir, yes, sir,
Three bags full;
One for the master,
And one for the dame,
And one for the little boy
Who lives down the lane.
Have you any wool?
Yes, sir, yes, sir,
Three bags full;
One for the master,
And one for the dame,
And one for the little boy
Who lives down the lane.
Remember the game
telephone? A word or phrase is passed
down a line of people and without fail it becomes a jumbled mess of words. This poem has gone through a game of
telephone lasting hundreds of years.
Many historians hypothesize that this poem is talking about the tax put
on sheep and wool in 1549 in England and has been repeated to children ever
since.
King Edward I felt the
effects of war on his pocketbook and was the first to instigate a tax on all
exported wool. The taxpayers felt this
new burden heavily. The King was receiving
most of the wealth and the rest was going to monasteries which had large herds
of sheep and were making enough to balance out the cost of the heavy tax. The common shepherd was taxed out of all his
income. The taxes began to damage the
wool trade market and the wool production market in England was saturated. It isn’t surprising to learn that the original
poem used to go something like this:
Bah, Bah, a black
Sheep,
Have you any Wool?
Yes merry I Have,
Three Bags full,
Two for my Master,
One for my Dame,
None for the Little Boy
That cries in the lane.
Have you any Wool?
Yes merry I Have,
Three Bags full,
Two for my Master,
One for my Dame,
None for the Little Boy
That cries in the lane.
What can be learned
from this poem is that the wool industry is here to stay. Sheep may have to be raised in a certain way
to please clients and wool may or may not be “in” next season, but the sheep
will keep growing wool and that is a great reason to shake off the past and
move forward toward the future of wool production.
P.S. If you are
interested in learning more of the history and course of events, I recommend
you visit Historic UK’s page on History of the Wool Trade. It is amazing what one tax can do to an
entire Empire. The link is below in
Resources.
Resources:
“History of
the Wool Trade.” Historic UK,
www.historic-uk.com/HistoryUK/HistoryofEngland/Wool-Trade/.
“King Edward I.” The Association of the Covenant People, 15 Mar. 2016, www.associationcovenantpeople.org/2010/11/king-edward-i/.
Minnicks, Article Written By Margaret. “Being the Black Sheep in the Family.” HubPages, HubPages, 23 Sept. 2017, hubpages.com/religion-philosophy/The-Black-Sheep-of-The-Family.
Onion, Rebecca. “Some Delightfully Scatological and Cruel Nursery Rhymes, From the Oldest Surviving Book of Them.” Slate Magazine, 11 Apr. 2016, www.slate.com/blogs/the_vault/2016/04/11/some_of_the_oldest_surviving_published_nursery_rhymes_are_scatological_and.html.
“King Edward I.” The Association of the Covenant People, 15 Mar. 2016, www.associationcovenantpeople.org/2010/11/king-edward-i/.
Minnicks, Article Written By Margaret. “Being the Black Sheep in the Family.” HubPages, HubPages, 23 Sept. 2017, hubpages.com/religion-philosophy/The-Black-Sheep-of-The-Family.
Onion, Rebecca. “Some Delightfully Scatological and Cruel Nursery Rhymes, From the Oldest Surviving Book of Them.” Slate Magazine, 11 Apr. 2016, www.slate.com/blogs/the_vault/2016/04/11/some_of_the_oldest_surviving_published_nursery_rhymes_are_scatological_and.html.
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